Saturday, November 10, 2012

The Four “Mary’s” of St. Ignatius Loyola – Part I

(Sharing at the Novena to Our Mother of Perpetual Help on 10 Nov 2012)

Dear brothers and sisters in Christ

To help us answer our call for the Year of Faith, that is, to share with others Christ Jesus, the Redeemer of mankind[1], one of the Church’s pastoral advice is to have a special devotion to Mary[2]. In response, we would like to suggest contemplating the Lord in the Santa Maria della Strada Chapel.[3] Among the features in the Chapel that may help in prayerful reflexion are the four stained glass images of Our Lady. Have you ever wondered their significance?


 They are the 4 Mary’s significant to St. Ignatius of Loyola. Remember our sharing on Our Lady in St. Ignatius Loyola’s life? The images walk us through the most important stages of his life. Today, I will share briefly on something about two of the images.

When Ignatius Loyola was converted while recovering from the Pamplona battle injury, he had a vision of Our Lady with the Holy Child Jesus, which confirmed his decision. It was believed to be that of Our Lady of Aranzazu. This is the first image as you enter the back door of the chapel. Aranzazu is about 55 km from Loyola, Ignatius’ ancestral home, in Gipuzkoa. According to tradition, in 1498, while rounding up his flock, a shepherd, Rodrigo de Baltzategi, heard a cowbell calling him. He followed the sound, and came upon an image of the Virgin Mary. Considered a miracle, the site became a pilgrimage shrine. In Ignatius’ mother tongue, the Basque language, Aranzazu means “a place full of hawthorn bushes”, thus the name Our Lady of Aranzazu. It was also believed that she was so named because the shepherd Rodrigo, who discovered her on top of a hawthorn bush, exclaimed, “Arantzan zu?!” meaning, “You, on a hawthorn bush?!” Today, the Sanctuary of Aranzazu is maintained by the Franciscans. The feast of Our Lady of Aranzazu, patron saint of Gipuzkoa, is celebrated on 9 Sept.

The vision of the Virgin and the Child filled Ignatius with hatred for his past life of impurity. He wanted to go to the Holy Land via Montserrat. On his way, in 1522, he stopped at Aranzazu and spent a night in vigil before Our Lady of Aranzazu, promising to live in chastity.

He then went on to Montserrat, then already a famous pilgrimage destination. Rulers, church leaders and canonized Saints had visited the famous Black Madonna of Montserrat at the Benedictine monastery there. This is the second image from the back of our Chapel. St. Ignatius became among its most famous visitors. According to legend, the image of the Virgin of Montserrat was first known as La Jerosolimitana, or the native of Jerusalem – it is believed to have been carved in Jerusalem by St. Luke during the Church’s beginnings. It was brought to Montserrat in 718, to hide it from the invading Saracens. For almost 200 years, it remained hidden and the location was forgotten. Then in 890, tradition holds that while tending their flocks one night, some shepherds saw lights and heard singing coming from the mountain. After the second time, they reported it to their priest. Upon investigation, he also saw the mysterious lights and heard the singing. So he informed the Bishop, who also witnessed these phenomena. Finally, they discovered the statue of Our Lady in the cave; they brought it out and placed it in a small church that was soon built and later developed into the present church that was completed in 1592.

Various miracles were attributed to the Virgin of Montserrat, resulting in the present statue being made in the 12th or 13th century. It has always been considered one of the most popular images in Spain and is classified as one of the Black Madonnas in the world. Why black? No one knows for sure, but one possibility was that the countless candles and lamps that have burned day and night before it had turned it black.

At Montserrat, Ignatius Loyola exchanged his rich clothes for a beggar’s, laid down his sword and dagger at Our Lady’s altar and kept a vigil. The next day, intending to continue to the Holy Land, he ended up stopping at nearby Manresa. Here, he composed the Spiritual Exercises that helped so many souls till today.

Dear brothers and sisters, thus far, we have gone through St. Ignatius’ time of conversion. In a fortnight, we will learn more about the other two stained glass icons of Our Lady. Meanwhile, let us ask her to help us live out the Pope’s invitation to true and renewed conversion during this grace-filled Year of Faith. “Mary, Mother of the Church, pray for us. Amen.”






[1] Congregation for the Doctrine of the Faith. (6 Jan 2012). Note with pastoral recommendations for the Year of Faith. Retrieved from http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20120106_nota-anno-fede_en.html.
[2] Ibid., n 13.
[3] Why? Because she can help us to know Him better and thus be His living witnesses.

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