The Four “Mary’s” of St. Ignatius Loyola – Part II

(Sharing at the Novena to Our Mother of Perpetual Help on 24 Nov 2012)

Dear brothers and sisters in Christ

In our last sharing, walking through St. Ignatius Loyola’s life in our Santa Maria della Strada Chapel, we stopped at the image of Our Lady of Montserrat. Let us continue our ‘journey’.

After Manresa, Ignatius went to the Holy Land. However, he was compelled to return to Europe for his safety, as the Turks were ruling there then. Ignatius then realised that to help others, he had to study. So at 33, he went back to studies. Circumstances forced him to move from Barcelona to Alcalá, Salamanca and finally Paris. He attracted many students. Six of them, which included St. Francis Xavier, eventually became his closest companions. In 1534 in the chapel of Montmatre, they took vows of perpetual chastity and poverty and upon completing their studies, to be of service to the Pope.

In 1537, all of them except for Peter Favre, who was already a priest then, received the Holy Orders. Still unable to go to the Holy Land, the seven companions went to Rome to offer their services to the Pope. On the way, at La Storta, Ignatius had a vision of God the Father “placing him with His Son”, Jesus Christ, as he had asked Mary to obtain for him. This was the most significant affirmation for him and later on, the Society of Jesus. On 27 September 1540, Pope Paul III approved the formation of the Society of Jesus. Ignatius was unanimously chosen general on 7 April 1541. On 22 April, the same year, the Friday of Easter week, at the basilica of St. Paul-Outside-the-Walls, before the Theotokos Hodigitria icon, the friends pronounced their final vows in the newly formed Order. The icon is the third stained glass image from the back of our chapel.

Sometimes called “Our Lady of the Way”, or Queen of the Society of Jesus, it is among the most classical, most ancient and permanent of Marian icons^[1]. According to legend, St. Luke painted the first Hodigitria, which means 'Pointer of the Way' or 'Guide of the Church.' In the icon, Our Lady points to her Child as if to say, look at him, not me.^[2] “This is the way, he is your life, way and truth.”^[1] Mary leads us to Christ, she herself is “the Sign” of the way^[3]. The simple and beautiful Marian way teaches that our existence, lived in faith, hope and charity, is for others, leading them to Christ^[1]. The Pope reminded us of this, too, in the Year of Faith.

Later, Pope Paul III gave the newly approved Society a small church after its former pastor and owner, Peter Codacio, became a Jesuit. This was the church of Santa Maria della Strada, erected by the Astalli family in the 5^th century in Rome. In it was the original fresco of the Madonna della Strada, painted likely in the 13^th to 14^th century^[4]. The Jesuits built their house beside the church, which was their urban missionary headquarters. In 1568, Cardinal Alessandro Farnese erected the Jesuits’ mother church, the Church of the Gesù, over this church. 

Following the tradition, to commemorate the original church, a chapel dedicated to Santa Maria della Strada was built in the new church. The icon became the main alterpiece in this chapel and venerated as miraculous and very dear to St. Ignatius. In our chapel, the stained glass image nearest to the altar is modeled after this icon.

Santa Maria della Strada, or Our Lady of the Way, is the patroness of the Society of Jesus. Her intercession was claimed to have protected Ignatius during battle as a soldier. In the Church of the Gesù, the icon is strategically placed between the altar dedicated to St. Ignatius and the main altar dedicated to the Holy Name of Jesus. The chapel location shows Mary’s intercessory role.^[5] Also called “Our Lady of the Wayside”, and in Western Europe “Our Lady of the Street”, the icon is sometimes used to symbolize poverty, the homeless, etc.^[6]. Overall, the image evokes trust in the Son and the Mother’s intercession with him^[4].

The Society of Jesus became the largest religious order that won over multitudes of souls to Christ, making their mark in diverse fields, especially education. The Jesuits played a vital role in countering the Protestant Reformation, keeping the Church of Christ intact. Imitating St. Ignatius’ fervour and placing our prayers in Mary’s hands while contemplating the Lord in our Chapel, we could perhaps find strength to answer the Pope’s call – “to rediscover the content of the faith that is professed, celebrated, lived and prayed, and to reflect on the act of faith”. Then, we can be credible life-giving witnesses of Christ.^[7]

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[1] Marian Icons -- A Way to Devotion. (n.d.) In Mary in Catholic Teaching: Session 4: Growing in Knowledge. Retrieved 2 Sept 2012 from http://campus.udayton.edu/mary/buby/session_4.htm)

[2] Vinie, M. (n.d.). [Course material]. Retrieved 2 Sept 2012 from http://campus.udayton.edu/mary/resources/icon3.html

[3] Catechism of the Catholic Church, no. 2674

[4] Chapel of Our Lady of the road. (17 May 2010). Retrieved 17 Nov. 2010 from http://www.chiesadelgesu.org/html/d_cappella_madonna_della_strada_it.html

[5] Bonacci, L.A. (n.d.) [Q&A]. Retrieved 13 Nov 2010 from http://campus.udayton.edu/mary/questions/yq/yq115.html

[6] [Part of Q&A]. Retrieved 17 Nov. 2010 from http://campus.udayton.edu/mary/questions/yq/yq15.html.

[7] Benedict XVI. (11 Oct 2011). Porta fidei. Retrieved from http://www.vatican.va/holy_father/benedict_xvi/motu_proprio/documents/hf_ben-xvi_motu-proprio_20111011_porta-fidei_en.html, n. 9.

The Four “Mary’s” of St. Ignatius Loyola – Part I

(Sharing at the Novena to Our Mother of Perpetual Help on 10 Nov 2012)

Dear brothers and sisters in Christ

To help us answer our call for the Year of Faith, that is, to share with others Christ Jesus, the Redeemer of mankind^[1], one of the Church’s pastoral advice is to have a special devotion to Mary^[2]. In response, we would like to suggest contemplating the Lord in the Santa Maria della Strada Chapel.^[3] Among the features in the Chapel that may help in prayerful reflexion are the four stained glass images of Our Lady. Have you ever wondered their significance?

 They are the 4 Mary’s significant to St. Ignatius of Loyola. Remember our sharing on Our Lady in St. Ignatius Loyola’s life? The images walk us through the most important stages of his life. Today, I will share briefly on something about two of the images.

When Ignatius Loyola was converted while recovering from the Pamplona battle injury, he had a vision of Our Lady with the Holy Child Jesus, which confirmed his decision. It was believed to be that of Our Lady of Aranzazu. This is the first image as you enter the back door of the chapel. Aranzazu is about 55 km from Loyola, Ignatius’ ancestral home, in Gipuzkoa. According to tradition, in 1498, while rounding up his flock, a shepherd, Rodrigo de Baltzategi, heard a cowbell calling him. He followed the sound, and came upon an image of the Virgin Mary. Considered a miracle, the site became a pilgrimage shrine. In Ignatius’ mother tongue, the Basque language, Aranzazu means “a place full of hawthorn bushes”, thus the name Our Lady of Aranzazu. It was also believed that she was so named because the shepherd Rodrigo, who discovered her on top of a hawthorn bush, exclaimed, “Arantzan zu?!” meaning, “You, on a hawthorn bush?!” Today, the Sanctuary of Aranzazu is maintained by the Franciscans. The feast of Our Lady of Aranzazu, patron saint of Gipuzkoa, is celebrated on 9 Sept.

The vision of the Virgin and the Child filled Ignatius with hatred for his past life of impurity. He wanted to go to the Holy Land via Montserrat. On his way, in 1522, he stopped at Aranzazu and spent a night in vigil before Our Lady of Aranzazu, promising to live in chastity.

He then went on to Montserrat, then already a famous pilgrimage destination. Rulers, church leaders and canonized Saints had visited the famous Black Madonna of Montserrat at the Benedictine monastery there. This is the second image from the back of our Chapel. St. Ignatius became among its most famous visitors. According to legend, the image of the Virgin of Montserrat was first known as La Jerosolimitana, or the native of Jerusalem – it is believed to have been carved in Jerusalem by St. Luke during the Church’s beginnings. It was brought to Montserrat in 718, to hide it from the invading Saracens. For almost 200 years, it remained hidden and the location was forgotten. Then in 890, tradition holds that while tending their flocks one night, some shepherds saw lights and heard singing coming from the mountain. After the second time, they reported it to their priest. Upon investigation, he also saw the mysterious lights and heard the singing. So he informed the Bishop, who also witnessed these phenomena. Finally, they discovered the statue of Our Lady in the cave; they brought it out and placed it in a small church that was soon built and later developed into the present church that was completed in 1592.

Various miracles were attributed to the Virgin of Montserrat, resulting in the present statue being made in the 12^th or 13^th century. It has always been considered one of the most popular images in Spain and is classified as one of the Black Madonnas in the world. Why black? No one knows for sure, but one possibility was that the countless candles and lamps that have burned day and night before it had turned it black.

At Montserrat, Ignatius Loyola exchanged his rich clothes for a beggar’s, laid down his sword and dagger at Our Lady’s altar and kept a vigil. The next day, intending to continue to the Holy Land, he ended up stopping at nearby Manresa. Here, he composed the Spiritual Exercises that helped so many souls till today.

Dear brothers and sisters, thus far, we have gone through St. Ignatius’ time of conversion. In a fortnight, we will learn more about the other two stained glass icons of Our Lady. Meanwhile, let us ask her to help us live out the Pope’s invitation to true and renewed conversion during this grace-filled Year of Faith. “Mary, Mother of the Church, pray for us. Amen.”

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[1] Congregation for the Doctrine of the Faith. (6 Jan 2012). Note with pastoral recommendations for the Year of Faith. Retrieved from http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20120106_nota-anno-fede_en.html.

[2] Ibid., n 13.

[3] Why? Because she can help us to know Him better and thus be His living witnesses.

Faith of the Children at Fatima

(Sharing at the Novena to Our Mother of Perpetual Help on 20 October 2012)

1.   The Year of Faith is a command to an authentic and renewed conversion to the Lord, the one Saviour of the world.

2.   We, the Church, have the mission to faithfully proclaim the mystery of our Lord until it is finally manifested in full light.

3.   The call to conversion is not new. The mystery of our salvation has been filled with God’s seeking out mankind who often strayed, calling him to return to the Creator in heart and mind.

4.   After the New Testament, God’s messenger has been Our Lady herself, for conversion has been the “golden thread” that links her many apparitions throughout the world.

Mary’s faith, hope and love for humanity has sustained humanity’s faith, hope and love in God’s salvation in spite of man’s sinfulness.

And yet, Mary’s call to humanity in different continents throughout the centuries to… 

5.   …follow a different path and a different world than the tragic, materialistic, de-Christianised, sinful society, which is so close to all of our lives today, remains unheeded by too many.

6.    It is a call that has gone unheeded again and again. Our Lady is seen as weeping, weeping for the world… 

7.   …and pierced to the Heart. In the image of Her Immaculate Heart pierced by a sword, we see the heart of the Blessed Virgin stabbed for all of those who have lived – and died – by the sword, and by sin. Jesus said, “Put your sword back, for all who have lived by the sword, die by the sword.” (Mt 26:52)

8.   In this month of the Rosary, let us recall her message at Fatima, one of the most famous apparitions approved by the Church.

9.   The year was 1917. Three shepherd children, Francisco (aged 9), his sister Jacinta (aged 7) and Lucia dos Santos (aged 10) were tending their flocks at a field, the Cova da Iria.

10. The Lady appeared in a very bright light above a green oak tree by its own in the field. A conversation ensued between her and Lucia. They were told to go to the same spot on the 13^th of each month, at the same hour. The Lady would only reveal her name in the last month, that is, October.

11. They were told to go to the same spot on the 13^th of each month, at the same hour. The Lady would only reveal her name in the last month, that is, October.

12. She asked them to pray the Rosary daily for peace, to make reparations for the conversion of sinners. She taught them to pray the Fatima prayer after each decade of the Rosary. They were also shown a vision of hell.

13.  The core of the Fatima message was the call to prayer, sacrifice and penance – prayer for peace, for sinners and for the Pope; the penance of fulfilling one’s daily duty well, obeying God’s commandments, avoiding the near occasions of sin and acting according to God’s will in all things.   

14.  It was at Fatima that Our Lady drew devotion to her Immaculate Heart, surrounded with thorns.

15.  On the last day of her apparition to the children, the 13^th of October, the Lady revealed her name as the Lady of the Rosary. She requested for a chapel to be built there and asked them to continue praying the Rosary every day. She asked people to amend their lives and repent, for God was already much offended.

16.  Then, the crowd that gathered with the children witnessed the miracle of the dancing sun, while the children saw a vision of the Holy Family. These symbols of air and fire prepare for Christ’s second coming at the Last Judgement.

17. What can we draw from the Fatima episode, apart from the messages of prayer, sacrifice and penance? Perhaps we could emulate the faith and obedience of the children in carrying out faithfully the requests of Our Lady. Just as Bernadette in the Lourdes apparition, Our Lady had used simple children to convey the mysteries of our salvation. Lourdes pointed to Baptism and the first coming of Christ, while Fatima opens perspectives of the end times. If not for their simple and steadfast faith, the world would not have received the warnings and messages that were meant to stem the downfall of humankind.

18.  In this Year of Faith, let us, like the trustful children, place our faith in our Blessed Mother’s guidance and carry out the call of Fatima to prayer, sacrifice and penance so that we, too, would be conveying to the world the mystery of our Lord. Then, we would have fulfilled the command of the Holy Father for this grace-filled Year. 

Mary, Model of Faith

(Sharing at the Novena to Our Mother of Perpetual Help on 13 October 2012)

Dear Friends,

I wonder if the dates Oct 11^th   2012 to November 24^th, 2013 signify anything to all of us? I hope that these dates mean something to all of us present here. As most of us probably already know, this period has been declared The Year of Faith by our Holy Father, Pope Benedict XVI. 

Our Holy Father declared the Year of Faith to celebrate the 50^th Anniversary of  Vatican II. The Second Vatican Council was formally opened by Blessed Pope John XXIII on Oct 11^th, 1962.

In his announcement on the Year of Faith, Pope Benedict XVI informs us that the ‘Door of Faith is always open to us”. It is a door that we can pass through everyday, first by deepening our relationship with the Lord and second, with all our brothers and sisters in the Lord. He further informs us that there are two ways of entering through this door:

1)      The first is the way of ‘Content’

2)      The second is the way of ‘Act’

As such, in conjunction with the Year of Faith, the Marian Devotion Group will be participating by having some sharing sessions on the topic of Faith, through the first door, which is the way of ‘Content’.

All of us are very familiar with the word FAITH, as we use it often in our prayers, in our conversation with our friends, in sharings of our experiences of life, and in many other situations. I am sure we all believe in the gift of faith.

Faith is one of the most fundamental aspects of our Christian life. We believe that our Blessed Virgin Mary is the perfect model of our faith.

So what is the gift of faith?

Faith involves entrusting oneself, abandoning oneself to God, the willingness to submit to His will and obedience in faith.

Mary as the perfect model reflects this very well. She abandoned herself to God with total trust and in obedience in faith when she responded “Yes” to God.

To better understand what this means in practice, we can look at the life of Mary, whose acceptance of God’s invitation to be the mother of His Son is a great witness for us. By examining the dialogue that took place at the Annunciation, we can gain a deeper insight on what it means to have faith.

Mary’s Yes to God

Mary’s journey with God was one of deep faith and great trust. She had a grace-filled openness to the mystery of God in her life.

We are familiar with Luke’s account of the Incarnation when the angel appeared to Mary and announced,“ The Lord is with you”( Lk:1:28) However, before Mary responded to God, the Scripture remind us that Mary was confused and frightened and deeply disturbed by the angel’s greeting. As Mary was fully human she too experienced fear and doubts, similar to how any one of us would also encounter in our lives.

She struggled to say “Yes” to the Lord! And she “pondered” these words in her heart. Pondering is not simply a question of “thinking” or trying to master the realities of faith or mysteries of life. It is not a question of trying to control these realities or mysteries or reduce them to something our minds can handle. Rather, it is a question of letting the realities of faith be with us, to enter into us and reveal themselves to us. It is allowing ourselves to be molded by them, to allow God’s will to become our will. It is fostering both an attitude and atmosphere of TRUST and OPENNESS in our lives.

It was through her dialogue with the angel, where she asks ”How can this be? I have no knowledge of man” ( Lk1:34) and the angel said to her, ‘The Holy Spirit shall come upon you and the power of the Highest shall overshadow you, behold your cousin Elizabeth, she too conceived a son in her old age, who was called barren, for with God nothing is impossible.” “Behold the handmaid of the Lord, be it done unto me according to thy word.” (Lk 1:38). With these words Mary was more assured and her fear transcended, she was able to submit herself to the will of God.  

Mary took a leap in faith. She had to let go of her plans and say “Yes” to a life of faith. In spite of her awareness of her own unworthiness and littleness, she had to say “Yes” to become the mother of God and also all that it would entail. She was asked to let go of her plans and let God take over her life. She was totally unaware what was to happen in the future, the struggles or difficulties. However she totally trusted God and that He will take care of all things as she surrendered in faith.

Mary’s fiat (“let it be done, as you have said” Lk 1:38) demonstrates her complete obedience to God and to His will for her. In fact it was by means of her fiat, her obedient faith, that “the mystery of the Incarnation was accomplished” in accordance with God’s plan.

Similarly, sometimes in our lives too, when God comes to invite us to make changes in our lives, to explore the inner part of our lives which we have been very comfortable with, we too can feel perplexed or confused just as Mary did. It is in those circumstances that we too can also engage in a dialogue with God and with others around us. May we too, walk in faith by allowing the Holy Spirit to lead us, just as He did for Mary.

We may not know what the outcome will be. However we can take the leap of FAITH and TRUST that God will take care of us just as He did for our Blessed Mother. 

To conclude I would like to share this quote from our Pope Benedict XVI for us all to reflect:

“Knowing the CONTENT to be believed is not sufficient unless the heart, the authentic sacred space within the person is opened by GRACE that allows the eyes to… understand that what has been proclaimed is the Word of God.”

Our Lady in the Life of St. Ignatius Loyola

(Sharing at the Novena to Our Mother of Perpetual Help on 21 July 2012)

Dear brothers and sisters in Christ

From the perspective of the Church’s mission to faithfully proclaim the mystery of its Lord until its final manifestation in full light, the Year of Faith, commencing in October this year, is a command to an authentic and renewed conversion to the Lord, the one Saviour of the world. (Benedict XVI, 2011, Porta Fidei, #6)  It is no wonder then, that during the Year, we are invited to particular devotion to Mary, model of the Church. For, as shown by Fr. Jean Longère, President of the French Society of Marian Studies (Lourdes Magazine, Special Edition 2009, p129), the call for reconciliation with God and conversion of hearts is the “golden thread” linking Marian apparitions together. She was seen weeping for sinful humanity. Today, I would like to share on Mary in the life of St. Ignatius of Loyola, founder of the Society of Jesus.

Ignatius Loyola, born in 1491 in Azpeitia, northwest of Spain, was from a noble Christian family. He was christened Inigo. During his youth, against his faith, he gave himself over to worldly vanities, especially in gambling, women, and fighting. For want of glory, as courtier in the army of King Ferdinand of Spain, he stubbornly defended the town of Pamplona from the French army. On the 20th of May 1521, a French cannonball smashed into both his legs; both Inigo and Pamplona fell. The French nursed him and brought him back to his father’s castle in Loyola. Hoping to perfect his impaired leg, the proud soldier had it re-broken and reset twice. The ordeal almost killed him. Nevertheless, he was left with one leg shorter than the other. 

While convalescing, a romantic novel that he requested could not be found. Instead, he was given the only books available, Life of Christ and Lives of the Saints. This period of reading and deep reflexion brought about his conversion. He decided to outdo the “knights of God”, as he called the saints, in the service of Christ. Our Lady confirmed him in his decision. A vision of her and the Holy Child Jesus stirred hatred for his past life of the flesh, and seemed to erase all his memories of them thereafter. Thus, at thirty, in 1521, Inigo passed from a worldly life to a completely Christian life.

He left home to go to the Holy Land. On the way of a pilgrimage to the shrine of Our Lady of Montserrat, he stopped and spent a night in vigil before Our Lady of Aranzazu, promising to live in chastity. At Montserrat, he made a Confession, donned beggar’s clothes, surrendered his sword and dagger at Our Lady’s altar and kept vigil over them all night. The next morning, on the feast of the Annunciation 1522, he left towards Barcelona, but ended up retiring in a cave outside nearby Manresa. Here, by the banks of the river Cardoner, he received heavenly insights and went on to compose the Spiritual Exercises which helped countless people.

Ignatius was evidently devoted to Our Lady. When he returned to Azpeitia in 1535 to recuperate from sickness, he often prayed at the Convent of Our Lady of Olatz. After his ordination in 1537, he delayed saying Mass, to prepare himself and “to beg Our Lady that she might desire to place him with her Son.” (de Guibert, 1964, p37) In November 1537, while praying in a chapel at La Storta before entering Rome, Ignatius had a vision of God the Father commending him to Jesus. He clearly saw that the Father was placing him with His Son, as he had confidently asked Mary to obtain for him. This greatly assured him and transformed his soul. It was uniquely important both to his life and the Society of Jesus, for it was God who granted them, in Fr. de Guibert, a Jesuit’s words, “…a life of service to God with Christ, through Christ, in Christ, and as Christ.”

Ignatius said his first Mass at Christmas 1538 in the church of St. Mary Major, Rome. The Society of Jesus has for its patroness Madonna Della Strada, Our Lady of the Way, whose intercession was claimed to have protected Ignatius during battle as a soldier. The Blessed Virgin Mary is also known as the Queen of the Society of Jesus, obscure yet ever present and helpful. Thus we see the quiet but decisive role of Mary in the life of Ignatius Loyola, the worldly soldier turned soldier of Christ.

Let us then trust in Mary’s intercession, as we pray for conversion for ourselves and for others, in preparing to bring the Gospel to the ends of the earth come October.

References:

Benedict XVI. (11 October 2011). Porta Fidei.

Lourdes Magazine, Special Edition. (2009).

de Guibert, J. (1964). The Jesuits: Their Spiritual Doctrine and Practice – A Historical Study. USA: The Institute of Jesuit Sources

Year of Faith

(Sharing at the Novena to Our Mother of Perpetual Help on 7 July 2012)

•     Faith “is the lifelong companion that makes it possible to perceive, ever anew, the marvels that God works for us”. With the Apostolic Letter, Porta fidei, Pope Benedict XVI declared a Year of Faith. This year will begin on 11 October 2012, and will conclude on 24 November 2013, the Solemnity of our Lord Jesus Christ, Universal King.

•     Pope Benedict speaks of the need to rediscover the journey of faith so as to shed ever clearer light on the joy and renewed enthusiasm of “the encounter with Christ“.

•     The beginning of the Year of Faith coincides with the anniversaries of two great events which have marked the life of the Church: the fiftieth anniversary of the opening of the Second Vatican Council, called by Blessed Pope John XXIII (11 October 1962), and the twentieth of the promulgation of the Catechism of the Catholic Church, given to the Church by Blessed Pope John Paul II (11 October 1992).

•     “I know him in whom I have believed”. These words of Paul to Timothy help us to understand that faith is “first of all a personal adherence of man to God. (2 Tm 1:12). It is also a free assent to the whole truth revealed by God.” Faith, which is a personal trust in the Lord and the faith which we profess in the Creed are inseparable; they focus on each other and require each other. A profound bond exists between the lived faith and its contents. The faith of the Witnesses and Confessors is also the faith of the Apostles and Doctors of the Church.

•     This year will be a special occasion for the faithful to understand more profoundly that the foundation of Christian faith is “the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Founded on the encounter with the Risen Christ, “Faith is a gift to rediscover, to cultivate and to bear witness to” because the Lord “grants each of us to live the beauty and joy of being Christians.”

•     The Second Vatican Council noted in Lumen gentium: "Devoutly meditating on Mary and contemplating her in the light of the Word made man, the Church reverently penetrates more deeply into the great mystery of the Incarnation” and... “looks to Mary” for “… She not only contemplates the wondrous gift of her fullness of grace, but strives to imitate the perfection which in her is the fruit of her full compliance with Christ's command: "You, therefore, must be perfect as your heavenly Father is perfect" (Mt 5:48).” (Lumen gentium #65; Pope John Paul II, 1997)

•     For the community of believers, in the great prayer of the Magnificat, Mary represents “the authentic holiness that is achieved in union with Christ…the perfect harmony with the person of Her Son and by her total dedication to the redeeming work He accomplished.” (Pope John Paul II, 1997)

•     Christ’s redeeming work was accomplished at Calvary, witnessed by Mary at the foot of the cross. Though Mary's Heart was pierced, it was sustained by three pillars: unshakeable faithfulness to Her mission, unfailing hope for humanity, and profound sacrificial love for God. She showed us that Her Heart, being immaculate and never touched by either darkness or sin, could not be touched by evil in the darkest and most painful hour of the Passion and death of Her Son. (Buck, 2010; Mother Adela, n.d.)

•     Mary’s faith, hope and love for humanity has sustained humanity’s faith, hope and love in God’s salvation in spite of man’s sinfulness. And yet, Mary’s call to humanity in different continents throughout the centuries to follow a different path and a different world than the tragic, materialistic, de-Christianised, sinful society, which is so close to all of our lives today, remains unheeded by too many. It is a call that has gone unheeded again and again. Our Lady is seen as weeping, weeping for the world*…and pierced to the Heart.

•     In the image of Her Immaculate Heart pierced by a sword, we see the heart of the Blessed Virgin stabbed for all of those who have lived – and died – by the sword, and by sin. Jesus said, “Put your sword back, for all who have lived by the sword, die by the sword.” (Mt 26:52)

•     During this Year, the faithful are invited to turn with particular devotion to Mary, model of the Church. Despite the sins of her members, the Church is first and foremost the community of those who are called to holiness and to strive each day to achieve it. In this arduous path to perfection, Mary who “shines forth to the whole community of the elect as the model of faith, hope and love” succours and encourages us to live as she lived, in obedience to God’s will…so that we may rediscover the journey of faith…and shed ever clearer light on the joy and renewed enthusiasm of “the encounter with Christ“. (Congregation for the Doctrine of Faith, 2012; Pope John Paul II, 1997)

N.b.: * [Summary of History of Our Lady of Akita]

In 1973, the Blessed Virgin Mary gave Sister Agnes Katsuko Sasagawa in Akita, Japan, three Messages through a statue of Mary. Bathed in a brilliant light, the statue became alive and spoke with a voice of indescribable beauty. Her Guardian Angel also appeared and taught her to pray.

The wooden statue, about 3 feet high, had been carved by an artist on the request of the Sisters of the Institute of the Handmaids of the Eucharist, founded by the local Bishop, Most Rev. John Shojiro Ito, of the Diocese of Niigata. This statue, from which the voice came, wept 101 times over a course of several years, from January 4, 1975, to September 15, 1981, the Feast of Our Lady of Seven Sorrows. It also perspired abundantly, and the perspiration sent out a sweet perfume. Its right palm bled from a wound that had the form of a cross.

References:

•     Congregation for the Doctrine of Faith. (6 January 2012.) Pastoral Recommendations for the Year of Faith. Retrieved from http://www.annusfidei.va/content/novaevangelizatio/en/annus-fidei/indicazioni-pastorali-per-l-anno-della-fede.html

•     Pope John Paul II. (10 September 1997). Mary: Model of Faith, Hope, and Charity in L'Osservatore Romano, Weekly Edition in English, p. 11.

•     Mother Adela. (n.d.) Mary, Model  of Faith, Hope and Charity for the Third Millennium. Retrieved from http://www.piercedhearts.org/mother_adela/mary_faith_hope_charity.htm

•     Buck, R. (5 March 2010). Marian Apparitions, the Bible and the Modern World – Donal Anthony Foley (Review). Retrieved from http://corjesusacratissimum.org/2010/03/book-review-marian-apparitions-the-bible-and-the-modern-world-donal-anthony-foley/

Recommended reading:

1. Finley, Mitch. (1997). Surprising Mary. Meditation and Prayers on the Mother of Jesus. Mineola, New York: Resurrection Press. ISBN 1-878718-37-1.

2. Gambero, Luigi. Mary and the Fathers of the Church. The Blessed Virgin Mary in Patristic Thought. Translated: Thomas Buffer. (1997). San Francisco: Ignatius Press. ISBN 978-0-89870-686-4.

3. Hahn, Scott Walker. (2001). Hail Holy Queen. The Mother of God in the Word of God. Darton Longman Todd. ISBN 9780 2325 24321.

4. The Anglican-Roman Catholic International Commission. (2005). Mary grace and Hope in Christ. Harrisburg, London: Morehouse. ISBN 0-8192-8132-8

5. Buono, Anthony. (2008). The Greatest Marian Titles – their History, Meaning and Usage. The Philippines: St. Pauls. ISBN 978-971-004-004-9.

The Message of Lourdes - Part II

(Sharing at the Novena to Our Mother of Perpetual Help on 18 Feb 2012)

Dear brothers and sisters in Christ,

Last week, we stopped at the central message of Lourdes; the call to penance, to pray for sinners, and Bernadette’s acts for sinners that would bring about conversion of hearts.

We recall the words of the lady, whom Bernadette called Aquero. “Penance, penance, penance, pray for sinners”; “Would you eat grass for sinners?”; “Go and drink from the spring and wash yourself there”.

This week, we continue with the 13^th apparition.

13^th apparition: 2^nd March 1858

Aquero told Bernadette, “Go and tell the priests that people should come here in procession, and that a chapel should be built here.”

Fr. Peyramale, the parish priest, said to Bernadette, “If your Lady wants a chapel, she must tell us her name and then she must make the rose bush in the Grotto flower!!”

More than a building, the chapel refers to the Church, a people, “moving in procession”, on “pilgrimage”. The Blessed Virgin Mary was encouraging the celebration of Mass. This has come to fruition; today, in full season, two processions (that of the Blessed Sacrament and the Marian candlelight procession) take place daily. More than fifty Masses altogether are celebrated daily throughout the Sanctuary of Lourdes.

14^th apparition: 3^rd March 1858

Aquero repeated her request.

15^th apparition: 4^th March 1858

This was the last of the 15 days requested by Aquero. Bernadette asked for her name, and for the rose bush in the Grotto to flower, as instructed by Fr. Peyramale. Aquero did not give her name, but only smiled.

16^th apparition: 25^th March 1858, Feast of the Annunciation

Bernadette asked, “Madame, would you have the goodness to tell me who you are please?” After she asked four times, Aquero said, “I am the Immaculate Conception.” Bernadette did not understand it, but Fr. Peyramale did.

Only four years before that, the Pope had pronounced the dogma of the ‘Immaculate Conception”, which meant that Mary was born without original sin, and had never sinned. She had chosen to reveal herself on the Feast of the Annunciation, when the Angel Gabriel had told her that she would be the Mother of the Saviour.

17^th apparition: 7^th April 1858, third day of Easter

The miracle of the candle took place; Bernadette did not feel the flame of a candle burning her fingers for ten minutes. It reminds us of the Paschal candle lit three days before that, on Easter Sunday, the Light of the Risen Christ. Bernadette became like the bush on fire that did not burn up. She became a light which would burn for God and light up the world.

No words passed between them.

18^th apparition: 16^th July 1858

It was another silent meeting. Bernadette said, “We didn’t need to speak anymore. We just looked at each other.” That is what contemplation is!

Fr. Jean Longère, President of the French Society of Marian Studies, summarised the apparitions as follows:

·   The fifteen days requested by the Lady can be grouped into three progressive periods, namely

     – Prayer (19 – 23 Feb)

     – Invitation to penance and penitential exercises during Lent (25 Feb – 1 Mar)

     – Message for the creation of a pilgrimage (2 – 4 Mar)

The apparitions relating to penance occurred during Lent, characterised by three main gestures:

     ·  The praying of the Rosary

     ·  Smiles alternating with moments of sadness

     ·  Greetings

Mary, the enemy of sin, friend of sinners, calls for conversion. To overcome sin, we need two things. The first is from above, symbolised by water. The second is from men, consisting of prayer and penance. Coming to the sinners’ rescue, the sinless Virgin proposes three ways that bring us back to the Gospel already announced, i.e. the spring of living water, prayer and penance.

Thus Bernadette received a message concerning the world in a simple heart to heart exchange. It is only a call to a change of hearts, no matter what it may cost – a real penance, but the only road to real happiness.

Like Bernadette, the centre of the “Lourdes Message” becomes an Easter experience: “Go drink at the spring and wash yourself there.” We must see ourselves as being dirty, i.e. sinful, and to realise that we thirst for life, for it is an awareness of sin that shows the way to grace. This thirst, desire, leads to Christ who is Life. Thus the spring of water reminds us of Baptism, which prepares for the first coming of Christ, the Incarnation.

Brothers and sisters, as we enter Lent next Wednesday, let the message of Lourdes help lead us to this experience.