(Sharing at the Novena to Our Mother of Perpetual Help on
14 May 2011)
Dear brothers and sisters in Christ,
We have shared
with you about Mary as a type of the Church as a virgin mother, and how we,
members of the Church, can live the life and mission of the Church as both
mother and virgin. Today, I would like to share on Mary’s holiness and the
Church, again extracting mainly from Fr. Josef
Neuner’s “Mary, Mother of the Saviour”, the Lumen Gentium (LG) and other Church documents.
Fr. Neuner
wrote: God alone is holy beyond all creation. Christian holiness is based on God’s
free invitation to share in His life. This free gift from God must be responded
to and realised in the newness of life. All holiness in the Church comes from
Jesus Christ, who “loves the Church as his bride, giving himself up for her so
as to sanctify her”. (LG, #39). This is
realised first in Mary, whose holiness makes her the model of the whole Church.
Mary’s holiness
is God’s free gift to her because she is the Virgin-Mother of Jesus Christ, the
Saviour. Embodying the mystery of Mary in her life and mission, the Church too,
is virgin and mother. Thus the Church also shares in Mary’s holiness. But, Mary,
conceived without sin, is holy from the beginning, whereas the Church is called
from sin to grace; as St. Chrysostom wrote: a harlot made virgin by Christ the
bridegroom (p93). I quote Fr. Neuner: “We are
members of the Church not through the natural birth but through baptism, reborn
in Jesus Christ. Hence as Eve became the symbol of the unredeemed world, so
Mary is the type of the world redeemed and sanctified in Jesus Christ, which is
the Church.”
Fr. Neuner
concluded: “Christian holiness is embodied in Mary and must be realised in the
Church. It is God’s transforming presence which must become fruitful in life
and work. …Holiness…is the transparency of God’s presence. …Mary is
transparent, filled with the mystery of God. When people pray before her image
they enter into God’s presence. Also in the Church holiness is more than moral
correctness. The “Holy” Catholic Church must offer to the world the
consciousness of God’s presence, elevating and powerful in its silence.”
How do we, as
members of the Church, live up to that? Whom shall we turn to if not Mary, the
very one who is filled with holiness, and is the figure of the Church? For Vatican
II taught: “But while in the most holy Virgin the
Church has already reached that perfection whereby she is without spot or
wrinkle, the followers of Christ still strive to increase in holiness by
conquering sin. And so they turn their eyes to Mary who shines forth to the whole
community of the elect as the model of virtues.” Moreover, (LG, #65) “…true devotion … proceeds from true faith,
by which we are led to know the excellence of the Mother of God, and we are
moved to a filial love toward our mother and to the imitation of her virtues.” (LG, #67)
To imitate Mary, we need to know her, constantly be reminded
of her virtues, and have the grace and perseverance to live by them against
worldly temptations. We get to know Mary by reading about her; there is a vast ocean
of literature on Mary – in printed material, on the Internet, and prayers and homilies.
We also know her through others’ sharing on their experiences of her love and
intercession.
Praying the Rosary will remind us of her virtues. Meditating
often on the mysteries of the Rosary, we learn more and more about the life of
Jesus Christ and His Blessed Mother, and will be better disposed to imitate their
virtues.
As God alone can make us holy, we must pray for the grace to
respond to this invitation of His. We receive grace and strength through the
sacraments administered by the Church.
We should also ask Mary to pray for us to be more like her,
so that we will be more like Christ. Mary, being our Mother, is ever ready to
help us and intercede for us. Again, the Rosary is the prayer where we invoke
our Blessed Mother’s powerful intercession.
In subsequent weeks, we will
share on Mary’s virtues. Quoting St. Alphonsus Liguori, “Humility being the
foundation of all virtues, as the holy Fathers teach…” we will next share on
the great humility of the Mother of God.
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